Sancturary for All Life & land emancipation
My dear friend Eric loves Jim Corbett and for good reasons. As I read some of his favorite posts from the 'Sanctuary for all life' book I felt the voice of truth speaking in a powerful voice.
Eric has more quotes in his blog. I post the ones that speak to me in this moment as I work in a text about flows.
I hold this question in me now: where I am allowing for symbiotic naturalization in my own life?
1. The richest, most efficient, dynamically stable, “no-waste” economies evolve naturally, as spontaneous orders unmanaged by human beings (for example, the Amazonian rainforest).
2. A highly developed economy of this kind grows through the emergence of new symbioses that strengthen its ability to support life and harmonize diversity.
4. “Sustainability” concerns the stabilization of the human economy’s degenerative relation to the natural economy at a level that the natural economy can support without further degradation.
5. “Symbiotic naturalization” concerns the integration of a human economy into the natural economy in ways that strengthen the natural economy’s ability to support life and harmonize diversity.
6. Unlike sustainability, symbiotic naturalization requires the transformation of civilization, to establish the institutional base for human beings to become good citizens of the land’s whole, untamed community, enabled to live by supporting rather than degrading the life of the land.
9. The invisible hand that guides the natural economy’s evolution reveals that our best choices are transitional, our best intentions are disoriented, our personal moralities are peripheral, and the covenant community’s guidelines are inconclusive; but universal liberty is fundamental: The land’s liberation remains focal.
Read more at eric.harris-braun.com…the problem with civilized humanity’s exploitation of nature goes beyond our treating it as a commons that is just there for the taking. The problem is rooted in the managerial delusion that the land belongs to us either inclusively, as a commons, or exclusively, as property, to use, degrade, or destroy however we like. The land is actually a living community to which we belong. … The tragedies of the commons and of appropriation will end only when the land community’s enslavement ends–when the land is given back to the land.













